Ulangan 2:7

2:7 All along the way I, the Lord your God, ¹  have blessed your every effort. ²  I have ³  been attentive to ⁴  your travels through this great wasteland. These forty years I have ⁵  been with you; you have lacked for nothing.’”

Ulangan 8:15

8:15 and who brought you through the great, fearful desert of venomous serpents ⁶  and scorpions, an arid place with no water. He made water flow ⁷  from a flint rock and

Ulangan 32:10

32:10 The Lord ⁸  found him ⁹  in a desolate land,

in an empty wasteland where animals howl. ¹⁰ 

He continually guarded him ¹¹  and taught him; ¹² 

he continually protected him ¹³  like the pupil ¹⁴  of his eye.

¹ tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here).

² tn Heb “all the work of your hands.”

³ tn Heb “he has.” This has been converted to first person in the translation in keeping with English style.

⁴ tn Heb “known” (so ASV, NASB); NAB “been concerned about.”

⁵ tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style.

⁶ tn Heb “flaming serpents”; KJV, NASB “fiery serpents”; NAB “saraph serpents.” This figure of speech (metonymy) probably describes the venomous and painful results of snakebite. The feeling from such an experience would be like a burning fire (שָׂרָף, saraf).

⁷ tn Heb “the one who brought out for you water.” In the Hebrew text this continues the preceding sentence, but the translation begins a new sentence here for stylistic reasons.

⁸ tn Heb “he.” The referent (the Lord) has been specified in the translation for clarity.

⁹ tn The reference is to “his people/Jacob” (cf. v. 9), that is, Israel (using a collective singular). The singular pronouns are replaced by plural ones throughout vv. 10-14 by some English versions as an aid to the modern reader (cf. NAB, NCV, TEV, NLT).

¹⁰ tn Heb “in an empty, howling wasteland.” The word “howling” is derived from a verbal root that typically refers to the wailing of mourners. Here it likely refers to the howling of desert animals, or perhaps to the howling wind, in which case one may translate, “in an empty, windy wasteland.”

¹¹ tn Heb “was surrounding him.” The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing care during the period in view. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.

¹² tn Heb “he gave him understanding.” The form of the suffix on this verb form indicates that the verb is a preterite, not an imperfect. As such it simply states the action factually. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.

¹³ tn The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing protection during the period in view. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16.

¹⁴ tn Heb “the little man.” The term אִישׁוֹן (’ishon) means literally “little man,” perhaps because when one looks into another’s eyes he sees himself reflected there in miniature. See A. Harman, NIDOTTE 1:391.